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In the last twenty years, earthquakes - and the resulting tsunamis (giant waves) - have killed many thousands of people in Asia alone. Scientists predict that similar disasters are to be expected in the near future in many parts of the world. Something most of us take for granted is that the earth beneath our feet will stay where it is! For those who live on the geological fault-lines of our planet, life is not so secure. In only the last fifty years, more than half a million people have lost their lives in earthquakes. For those who have never been caught up in such a phenomenon, it’s hard to comprehend the panic and terror as buildings buckle and collapse. The pictures we sometimes see in the newspapers of broken bridges, contorted railway lines and teetering buildings, hardly brings home the scale of devastation and human misery that accompany a massive quake.
A branch of Geology called Seismology, is concerned with the study of earthquakes. Probably the only seismologist you will have heard of is the American C F Richter, who devised the Richter Scale for measuring the intensity of earthquakes. Seismologists have mapped the earth’s fault lines, and from their global network of seismological stations, they ‘listen’ to what is going on in the earth’s crust. They try to predict when and where the next ‘big one’ will occur so that people living in the danger zones can be warned and have a chance of escape.
The Greek word translated ‘earthquakes’ here is seismos, which literally means a shaking and is where our word seismology comes from. These words of Jesus are part of what is called the Mount Olivet prophecy. The background to this is that while in Jerusalem, Jesus and his disciples visited the grand, recently built temple. His disciples were admiring the architecture when, to their surprise, Jesus told them that the building would be destroyed - and he made it sound soon! Afterwards, on the nearby Mount of Olives, some of the disciples pressed him to explain how and when this would happen. What followed was a prophecy of war and destruction centred on Jerusalem. Part of that prophecy was that there would be ‘earthquakes in various places.’ [Mark 13.8 NIV]
This predicts a larger event than that of AD 70, though the troubles heaped upon Israel then are a forerunner of the troubles ahead when the ‘bigger’ prophecy is fulfilled. Jesus went on to describe events that will shake the entire world! He spoke of nothing less than the complete overthrow of the kingdoms of men and the establishment on earth of the kingdom of God. As earthquakes go, this one is right off the Richter Scale!
This doesn’t mean that every earthquake is a direct result of the wrath of God. Some of them are, which is perfectly scriptural. The earthquakes in AD 70 certainly coincided with the wrath of God over the Jew’s treatment of His son! On a grander scale, the earthquakes at the overthrow of the kingdoms of this world will coincide with the wrath of God over this world’s treatment of the Jews themselves. God said through the prophet Ezekiel concerning those who will invade the land of Israel: ‘my fury shall come up in my face.’ [Ezekiel 38.18] This isn’t as strange and inconsistent as it looks. In fact it brings the two prophecies together in a perfect way. Although God often punished Israel for their waywardness, He never fully rejected them as His ‘chosen people.’ God even spoke of the nation as ‘my son.’ [Hosea 11.1] It is fitting therefore that the mistreatment of His son on both occasions provokes the wrath of God – and brings earthquakes, both literal and symbolic, upon the world.
Revelation is a difficult book to get to grips with but it well repays the effort. The book seems anything but a revelation at first glance. However like many things, it’s only a matter of familiarity. In this case it’s a familiarity with the rest of the Bible that will give the clues to many of the symbols. We’ve already said that earthquakes are synonymous with war and upheaval among nations. The ‘heaven’ and ‘earth’ are terms used to refer respectively to the rulers and the common people of this world. When we read in another part of the Mount Olivet prophecy, that ‘...the sun (shall) be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.’ [Matthew 24.29] we can’t take it literally. Some of the real stars up there are larger than our entire solar system. They wouldn’t merely fall down on us, they would annihilate everything here! This is symbolic, picture-language for the eclipse of power that will occur at the time Jesus is talking about.
If then the heavens, sun, moon, stars etc. refer to the monarchies and governments of the world and the earth refers to the rest of us – the governed – then what does that tell us about earthquakes? They must clearly be symbolic of great upheavals among the governed, the general public, the common people, or whatever we like to call ourselves. If there is trouble in heaven, then there are likely to be repercussions on the earth and vice versa: if the world’s leaders are in conflict, or experiencing Divine anger, then the peoples of the world will also have problems. The prophet Daniel spoke of the great future earthquake as ‘a time of trouble, such as never was since there was a nation.’ [Daniel 12.1] Clearly then, all levels of society are to be affected.
Let’s forget the ‘voices, and thunders, and lightnings’ for our present purpose (obviously this refers to disruption in the heavens!), and concentrate on the ‘great earthquake’. There is an immediate link here with Daniel’s prophecy of ‘a time of trouble, such as never was.’ [Daniel 12.1] So we must be looking at the same event. There cannot really be two events of the same ferocity, both the worst since creation. If you look at some of the preceding verses in Revelation chapter 16, more of the picture comes to light. In verse 15 Jesus says: ‘Behold, I come as a thief.’ (see Revelation chapter 1.1 for confirmation that this is the voice of Jesus) This is something Jesus had said before to his disciples (see Matthew chapter 24.43), in another part of his Mount Olivet prophecy when telling them to keep awake to the certainty of his return to this world. In Revelation chapter 16 you will see that as a prelude to the great earthquake, the nations are ‘gathered…together into a place called in the Hebrew tongue Armageddon.’ [Revelation 16.16] Then the final phrase of the next verse is, ‘It is done.’ The stage is set, the players are all in place for the greatest earthquake of all time, for the greatest upheaval ever in the affairs of mankind.
There’s nothing symbolic about this - and it coincides with the symbolic great earthquake of Revelation, when Christ returns to the world in person. The only seeming contradiction is that in Revelation, the city of Jerusalem splits into three and here we have the Mount of Olives splitting into two. But that may be simply because of the location of the two places, a mile or so apart. The effect of the earthquake could well be to split Jerusalem into three, while at the same time dividing the Mount of Olives in half. However, it would be wrong to push the literal side too far. All we know for certain is, that the Mount of Olives will be divided by a great earthquake. Doubtless Jerusalem will be affected being so near. However the threefold division may be purely symbolic of some other division of the city. Moving back from prophecy to seismology once again, we would expect, based on what Zechariah predicted, that the Jerusalem area would be in one of the world’s danger zones - which it is. There is a large fault in the earth’s crust that runs right up the Red Sea, between Egypt and Israel, and then continues right up the centre of Israel through the Jordan Valley. Jerusalem is about eighteen miles west of a major fault line; the Mount of Olives is a little nearer. In seismic terms this isn’t far.
On the other side of the great Armageddon earthquake, there will be a time of peace and great happiness, when, as the book of Revelation says in one of its clearly un-symbolic verses: (Note this follows the great earthquake in verse 13)
So the Bible makes it clear that you are living in a danger zone wherever you are! You are in danger of missing out on the greatest time of blessing this world has ever known, as the gospel shows. Make it your business to know how to prepare now and then be baptised. |
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