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From the earliest days of man's history he has exhibited an interest in the heavens and the earth. The early Babylonians plotted the passage of the stars and the planets through the sky. They produced remarkably accurate data of the movements of those bodies despite their lack of sophisticated equipment. With the information they obtained, they were able to establish calendars because they found that the movements were so regular and predictable. Similarly, man was interested to explore his own planet, the earth. Across the world is found evidence of man's efforts in the field of exploration. In earlier times it was believed that the earth was flat. There was the fear that by travelling too far in one direction would present the risk of falling over the edge into a totally unknown. Today most of the earth has been mapped in detail. Now we not only know that the earth is a sphere but its weight and size have been calculated. It is known that it rotates and the speed of rotation is also known. Yet the earth still contains many mysteries and unexplored areas, and most of the sea is unexplored.
Our exploration of the heavens has extended far beyond the abilities of the Babylonians. Man has been able to send space vessels to take pictures of distant planets and stars. He has landed men on the moon and space capsules elsewhere. Yet the further he explores, the more he finds there is still to explore - the edge of space still remains a mystery and many questions remain unanswered.
These are the opening words of God’s revelation to man – the Holy Bible. They establish God in His position as the Creator of all things. Throughout the Bible there are numerous reminders that God is the Creator of the heaven and the earth. There are also reminders that, because God created the heaven and the earth, they belong to Him. So we read in the book of Deuteronomy:
There are a number of symbolic themes that are developed in the Scriptures based on the heaven and the earth. These include the relative dwelling places of God and man and the longevity of the heaven and earth. Although God retains ownership of the heaven and the earth, the Bible makes an important distinction between the two areas as we learn from one of the Psalms:
As we become more aware of the sheer scale of the cosmos so we should become more aware of the greatness of God. Sadly, for the most part this does not happen. However, the Bible clearly illustrates that God is omnipresent – which means that He exists everywhere. He does not dwell in a particular place as we do but is present throughout space. This is a difficult concept for the human mind to comprehend and so the Bible uses the symbolism of the heavens to signify the dwelling place of God. The ‘heavens’ is that great area of mystery, vastness and remoteness. In contrast, the finite ‘earth’ is the dwelling place of man. It is of a scale that man can comprehend. The prophet Isaiah tells us how God regards the relative positions of heaven and earth:
Throughout the Bible, the heaven is symbolic of the dwelling place of God while the place of man is the earth over which he has been given temporary control.
This Psalm continues:
Compared with the everlasting nature of God, both the length of a man's life and the age of the earth are insignificant. Another Psalm tells us that God created the heavens to last forever:
God’s promises are always kept so we know that the heavens will not pass away. He has spoken and His word will be kept.
Jesus is not telling us that the heavens and earth will literally disappear. Firstly, he is using the immense life of the ‘heaven’ and ‘earth’ as a symbol of the constancy of his words and of the Word of God. And secondly, he is saying that those words are of everlasting value even if something did happen to the heaven and the earth. Earlier in the same chapter he tells us that there will come a time when there will be major changes in the heavens and the earth:
Similarly in the parallel record through Luke, Jesus says:
Now these passages can be interpreted in two different ways - both of which may be applicable. One school of thought suggests that these will be literal events - that there will be major changes in the skies with the sun darkening and stars moving from their normal positions. The other school of thought is that these are symbolic descriptions of powers upon earth and that the heavens are formed, in symbol, by the ruling powers - governments, monarchies and world leaders. The earth on the other hand is representative of the common people. There is strong Scriptural backing for this interpretation. For example, the nation of Israel was described in this way. [Deuteronomy 32.1; Isaiah 1.2,10]
What then is the interpretation of the changes in the symbolic heavens and earth referred to in Christ’s Mount Olivet prophecy in Luke chapter 21? Whether we take the literal or symbolic interpretation of the prophecy the result will be the same. There will come a time of world-wide upheaval in which the politics and economics of the world will become unstable and the powers of government (the heavens) across the world will fail. This will cause such chaos throughout the world that men and women (the earth) will quail at the thought of the problems facing them. Whether these events are literal, figurative or both, it is quite clear that they herald an event which will certainly be a literal one. That event is the return to the earth of the Lord Jesus Christ. Luke's gospel record continues:
Many parts of the Bible speak of that time and all indicate that it will be preceded by a time of trouble. The passages in Matthew 24 and Luke 21 both tell us that there will be signs that the return of Jesus is approaching. The message is to look out for those signs and to prepare ourselves for his return to the earth. The literal return of Jesus Christ to the earth is a fundamental doctrine of the Scriptures. Those who witnessed his ascension into heaven, shortly after his resurrection were told:
Jesus will bring the answer to that prayer. He will establish the kingdom of God and then God will make him king to rule from Jerusalem. There will be very significant changes in the earth that will transform it from its present state. Jesus will work to rid the earth of all that defiles it. The prophet Zechariah speaks of major physical changes that will take place around Jerusalem as a result of a massive earthquake. [Zechariah chapter 14] Other passages also indicate the degree of change that must take place.
The effect of all this will be a renewed earth. When God originally created the earth He made all things ‘very good.’ [Genesis 1.31] The garden of Eden was the paradise of God and this will be restored when Christ returns. [Revelation 2.7] The effect of the changes brought by Jesus will be to return the earth to the state that it was in at that time and Eden will be rebuilt. The prophet Isaiah tells us about these changes describing them both symbolically and literally as new heavens and earth. [Isaiah 65.17; 66.22] These last two chapters of Isaiah look forward to the time when the world will benefit from the wise rulership of God’s appointed king. Life in the kingdom of God will be very different from today. The evils of today will largely have gone and the problem of pollution will be past. Ill health, sorrow and old age will no longer be matters of concern. Christ’s reign will last for 1,000 years and after this there will be a further great change. The last book of the Bible looks beyond the Millennium (the 1,000 years reign of Christ) to a time when all things will be made new. In effect there will be another new heavens and earth. Then the relationship between God and man will change. At the end of the Millennium, the inhabitants of the Kingdom will comprise those that have been found faithful and the mortal population will no longer exist. God says that He will then dwell with them. The earth will cease to be the footstool of God and will become His dwelling place as we read in the book of Revelation:
Do you wish to see a renewed heaven and earth? The choice is yours. |
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